post-death beliefs : ​ค้นหาหนังสือธรรมะ หน้า 25 / 26

24 : Universal Goodness This is just a brief preview of one's life when one is in one's mother's womb. As soon as an infant is born, it will experience so much pain that it cries out loudly. It is

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Universal Goodness : 53 The True Objectives of the Four Requisites The body utilizes a great deal of energy. Lack of concentration Lack of punctuality Lack of politeness Feeling hot or cold Hunger

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62 : Universal Goodness The Need for Universal Goodness Feeling hot – cold Hunger and thirst The need to urinate and defecate Suffering caused by the body A good mood calms the body 1. Regularly k

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98 : Universal Goodness One can end suffering once and for all by keeping one's mind as clear as possible. A clear and bright mind has the ability not only to see suffering clearly, but also to see h

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So what is suffering? The sufferings that we can easily identify are birth, aging, sickness, death, sorrow, grief, loss of material things and undesirable encounters. All of these are the basic suffer

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Golden Age of Inner Peace For more than 40 years after his enlightenment he spent all of his time teaching students in both Thailand and abroad so that they could find inner peace as he did. He taugh

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the folk custom of apologizing to relatives on their deathbed and figured it would be better to save her apology until then. Two years later, in 1921, father was weakened by old-age. For a further y

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his face was clouded like a man broken by sorrow. On seeing the Dhammakāya he didn’t even have the strength to raise his hands in a gesture of prayer. When he saw his daughter, he admitted to her, “I

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the unfulfilled wish to find her father disappeared completely. Finally she asked forgiveness for her childhood trespasses against her father, bringing her long-lived quest to completion. Father put h

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nuns thus had no contact with one another, hardly knowing one other. The Great Abbot would sit on the monks’ side. There was a small hole perforated in the partition close to the Great Abbot’s sitting

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come about in the world. Although the behaviours done under the influence of the defilements¹ are visible to the outside world, the defilements themselves were visible only to the Eye of the Dhammakāy

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8 The Passing of the Pioneer Root Teachers Sappuriso ca kho bhikkhave kataññū hoti katavedi sabbhi h’etām bhikkhave upaññātam yadidam kataññuta kataveditā. Kevala esa bhikkhave sappurisabhūmi yadidam

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His words, however, were not meant as an insult to the meditation ability of his disciples. He didn’t mean to accuse them of failure. He simply wanted to make sure they knew that the work was not fini

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Khun Yay Chandra to bring her up to date with progress in the research whenever she returned. Being kept in touch by Khun Yay Chandra in this way allowed Khun Yay Thongsuk to excel both in research an

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there was a never ending stream of people seeking her out. About six months after the death of Khun Yay Thongsuk, there was a palmist sitting in front of Khun Yay's small hut offering her his servic

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tons without even looking up. He hung around the cattle pen of the university looking again and again at his wrist-watch until the hands reached midnight — then he jumped up like a jack-in-a-box and r

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Khaengkhae leave to go home first, taking with her all the female students. Only, ten to twenty minutes later, once the ladies were all safely on the bus home, would she allow the gentlemen to take th

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Khun Yay with their title deeds. Khun Yay was willing to help them all and there were many stories of miracles surrounding her. Many people came to her with worries — or if they were experiencing suff

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ming 13; made rules but also kept to them 119; maintained subtlety outside meditation room 49, 28; makes final donation to abbot 158; makes herself known to Thongsuk Samdaengpan 24; makes time to medi

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ides complacency about 33 Kasemrat Hospital, Bangkok 157 Kasetsart University 86: attended by Pharajbhanavanavisudh 84 Kathina: ceremony led by Chandra Khon-nok-yoong 148, 149 keeping mind in a wholes

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